The social division in America Essay Example for Free

The social division in America Essay There are different sectors in the society when social injustices against the African-American race are committed within the American society. This is clearly demonstrated within the governmental policies that are made within the American society that are mostly favorable of the White Americans alone. There are different situations when the injustice against the African-American race is pursued by several sectors of the American community. As for example, in employment procedures, there is a widespread color discrimination that keeps the Black American race from obtaining the best employment there is to support their living. As a result, only the low-level employment positions are left available for the said racial group. Although this situation does not happen all the time, there are only a few accounts when the African-American races are able to land higher positions than rank and file jobs. Aside from entering a certain job position, the said discrimination happens even when the individual is already able to obtain a certain working position. A case on this matter reads: â€Å"A black employee was subjected to a barrage of racial epithets, culminating in an incident where white co-workers placed a noose around his neck in the company bathroom and choked him. The employer did not stop its employees, including managers, from harassing the employee on the basis of his race (black) and subjecting him to a racially hostile work environment including verbal and physical abuse. † (Source: EEOC got a $1 million settlement of a racial harassment case. http://www. lawmemo. com/blog/discrimination_race/index. html). From this particular case, it could be observed that many among the American employers still see the African-American race as a lower level of human community that makes it harder for them to avoid racial discrimination cases that holds them responsible for not being able to attend to the needs and complaints of their Black American employees as well as they are able to attend to the needs of their White American employees. When it comes to incarceration practices, it could be observed that the situation is almost the same. The favor is usually given to the white Americans. It could be noted than in dealing with different cases, the courts in the United States have a hard time becoming much objective when the issue involves the racial differences of the whites versus the blacks. As noted in the study of the group of George Borjas: â€Å"Some studies note that the trend in black incarceration rates was shaped by the crack epidemic of the 1980s and early 1990s. The invention of crack cocaine in the early 1980s represented a technological innovation that greatly increased the profitability of the cocaine trade. As illegal drug markets expanded, crime rose (Grogger and Willis, 2000). Many jurisdictions responded by increasing both drug arrests and the likelihood of imprisonment for convicted arrestees (Boggess and Bound, 1997). Crack and its consequences were concentrated in African-American communities, in part because pre-existing black gangs acted to profit from the expanding drug trade (Fryer et al, 2005). † (Source:http://irpshome. ucsd. edu/faculty/gohanson/BorjasGroggerHanson. pdf) Individual and intellectual inferiority then is the primary result that is received by the entire American society. This particular problem affects the people as individuals, their opinions and their views with regards themselves begin to become inferior. True, discrimination among races in different fields of social division have and impact on people as individuals. Conclusion To be able to regulate the said situation, the black race tried to create some policies of absolutely separating themselves from the White society to be able to avoid dealing with the different problems of the said discriminative acts. Political commentators in the Republic of South Africa are not slow to draw attention to the racial turmoil boiling up in other countries. In this they feel they find some justification for the South African policy of apartheid, an Afrikaans word literally meaning â€Å"separateness. † However, in the minds of South Africa’s critics, apartheid represents the last word in racial intolerance and injustice. They argue that apartheid is degrading and is but an expression of selfish racialism to protect the interests of the white man in that part of Africa. South Africans hotly deny this. In efforts to justify their government’s policy, political commentators make much use of the expression â€Å"separate development† as a synonym for apartheid. The policy, they argue, is not just to separate people by race, but, rather, to provide opportunities for each race to develop according to its own culture, abilities and social habits. In support of this view these political commentators point to the government-sponsored â€Å"Bantustans† or â€Å"homelands† for the African people of various tribes. In these they can enjoy a large measure of internal self-government and develop almost as a state within a state. Efforts have been made to encourage white industrialists to establish factories on the borders of the â€Å"Bantustans† (called â€Å"border industries†). This would provide opportunity for employment in those areas that are mostly underdeveloped from the industrial viewpoint. However, it could not be denied that with all the efforts placed forward by the Black American society, they could still not attain of the freedom that they ought to experience. The social equality that they always wanted has not been completely experienced at al, not yet at this period of time. The realization of the society of the fact that everyone deserves to be treated equally regardless of the color of the skin of a certain race shall be the only key that could regulate the situation that invades the African-American society. References: George Borjas. IMMIGRATION AND AFRICAN-AMERICAN EMPLOYMENT OPPORTUNITIES: THE RESPONSE OF WAGES, EMPLOYMENT, AND INCARCERATION TO LABOR SUPPLY SHOCKS. http://irpshome. ucsd. edu/faculty/gohanson/BorjasGroggerHanson. pdf. (May 24, 2007). EEOC got a $1 million settlement of a racial harassment case. http://www. lawmemo. com/blog/discrimination_race/index. html. (May 24, 2007). The U. S. Equal Employment Opportunity Commission. Questions and Answers About Race and Color Discrimination in Employment. http://www. eeoc. gov/policy/docs/qanda_race_color. html. (May 24, 2007). Jonathan Richardson. (2006). The Complicated Life of the African-American Man (Whats on His Mind). Now Its Done Inc. Asafa Jalata. (2002). Fighting Against the Injustice of the State and Globalization: Comparing the African American and Oromo Movements. Palgrave Macmillan. Francis Njubi Nesbitt. (2004). Race for Sanctions: African Americans Against Apartheid, 1946-1994. Indiana University Press. Gloria J. Browne-Marshall. (2007). Race, Law, and American Society: 1607 to Present (Criminology and Justice Studies). Routledge; 1 edition. The African Development Bank. (2002). African Development Report 2002: Rural Development and Poverty Reduction in Africa (African Development Report). Oxford University Press, USA; New Ed edition. American Federation Federation. (2003). American Co Mason Official Bulletin of the American Federation of Human Rights 1932. Kessinger Publishing. Donald Wright. (2000). African Americans in the Colonial Era: From African Origins through the American Revolution (The American History Series). Harlan Davidson; 2nd edition.

The Importance of Being Earnest by Oscar Wilde :: essays research papers

Oscar Wilde, the author of The Importance of Being Earnest, was most definitely a peculiar character. This is present in his writings, particularly in the aforementioned work. The Importance of Being Earnest uses unusual situations and striking puns to produce a humor that would be enjoyed by nearly all peoples.   Ã‚  Ã‚  Ã‚  Ã‚  The Importance of Being Earnest was nearly a Victorian example of an episode of 'Seinfeld.'; The characters contained within often find themselves in the most peculiar of situations, so strange that we can find them humorous. They even, at times, seem to represent situations in which we may find ourselves involved. One such example is in Act One, where Jack realizes that Gwendolyn loves the name Ernest. He tries through several ways to talk to her and find out if she could love him if his name was Jack. She considers the entire question to be hypothetical and unimportant, since she's always known him to be Ernest. The entire dialogue that occurs during the discussion has humorous pieces that add to the colorful nature of the play. One piece of the dialogue is spoken by Jack, where he says, 'Gwendolyn, I must get christened at once—I mean, we must get married at once.'; Wilde shows how society would tend to care about what was on the outside of a person, such as their name or wealth, rather than their character.   Ã‚  Ã‚  Ã‚  Ã‚  Another such example of this situation is when Algernon is speaking to Cecily in regards to their engagement. Cecily knows Algernon to be Jack's brother, Ernest, and is in love with the name the same as Gwendolyn. Algernon tries to inquire, in a similar manner whether Cecily could love him if he bore another name, such as Algernon. Cecily responds in a similar manner. Wilde found one piece to be humorous, and as a result included it into the first Act. He then decided to repeat a similar situation in the second Act of the play.   Ã‚  Ã‚  Ã‚  Ã‚  Another example of Wilde's use of humor is in his witty remarks and epigrams. By using these devices, it adds color to a character, and helps to balance them well against others instead of creating a 'flat'; appearance. The most prominent character that demonstrates these attributes is Algernon, whose timing throughout the story is impeccable. In Act One, after Jack has finished speaking to Lady Bracknell about marrying Gwendolyn, Lady Bracknell exits the room.

Media Policy Essay

1.1 Paradigms of communications policy Fourie J P (2008:18) defines paradigms of communications policy as consensus among policy makers as far as the basics are concerned on which they will base their developing of a policy. There are three most popular paradigms of communications policy which originated from the most advanced societies of North America and Western Europe. These paradigms can be adopted to explain the advent and development of communications policy in countries such as South Africa. 1.1.1 Emerging communications industry policy Communications policy during this era (pre 1940s) was dominated by telecommunications policy with emphasis on communication technologies that were new at that time in advanced societies of the Western world. Such technologies included telegraphy, telephone and wireless broadcasting. In South Africa, emerging communications industries such as these were considered as public utilities that could not be left in the hands of private communication players. This view, therefore guided the formulation and implementation of most communication policies leading to state monopoly in telecommunication industries. However there is an argument that in South Africa such monopoly was seen as a tool of colonisation as policy formulation was guided by restricting the masses and entrenching the colonisers’ ideology. The Postal Act(1958) and The Broadcasting Act are perfect examples of emerging communications industry policy in South Africa. 1.1.2 Public service media policy After the Second World War in 1945,most governments changed their communications policy focus from a nationalistic and economic perspective to a socio-political emphasis. Independence, democracy and diversity were introduced as communications policy determinants. However this was not the case in most African countries which were still under the control of their colonisers. South Africa was no different. More so during the time of Apartheid . Media policy in South Africa during this period, was shaped by the political and not by social issues of the time. An example is that of the growth of the SABC in the 1960s and 1970s when a lot of radio stations broadcasting in different languages were established. However, public media policy which determined editorial policy of public media during this time, was seen as turning the same public media into the mouth piece of the Nationalist Party (NP).Therefore, one can argue that the public media policy in South Africa during the period of apartheid was not about social or democratic development but was about furthering the ideas of the NP government. Erasmus F (2004) sums up this view by saying, â€Å" another development in the second half of the 1970s was the introduction of television in South Africa after the government had prevented this for a number of years. This medium was also considered to be controlled by government, thereby promoting the NP’s political ideology.† 1.1.3 New media policy In this paradigm, the latest of the three, there is a swift move from the old emphasis on political and social perspectives being the determinants of media policy. The third element of economic competition is now a major factor in media policy formulation in the 21st century. Privatisation, innovation and demand have changed the views on public media policy. In  South Africa, new media policy is largely responsible for the changes that have occurred in the telecommunications and broadcasting industries since the country attained independence. Telkom’s monopoly was ended by the changes in regulations that allowed new fixed line operators like Neotel to enter the market. The same has happened to the SABC.The monopoly that the national broadcaster enjoyed for a long time ended when policy changes opened up space for new broadcasters like M-net and E-TV. New media policy is driven mostly by demand and economic development rather than by supply and monopolies. 1.2 Freedom of the media Democracy, the freedom of expression and the functions of media in society are three intertwined elements that can hardly be separated. These elements have to co-exist in unison if society is to develop as well as live in peace and harmony. Freedom of speech is a right that is found in a lot of countries’constitutions,South Africa being one such country.However,freedom of expression is not a given. It is a controversial subject that always causes friction between governments and the media. There are a lot of threats to freedom of expression in South Africa and the debates on the need or the lack of it normally hinge on the freedom of the media. Questions are raised as to whether such threats are justified or unwarranted. 1.2.1 The need for freedom of expression Freedom of expression is a right that is enshrined in the constitution of South Africa. This freedom goes hand in hand with the freedom as well as the role of media in society. These elements cannot be separated. In democratic societies like South Africa, the need for freedom of expression cannot be over-emphasised. The media acts as the custodian of society and plays an oversight role when it comes to holding government officials to account. Freedom of expression is a pre-requisite in any democratic society in order to make sure that public officials do not get away with corruption, maladministration and lack of service delivery through silencing or denying space to those that seek to speak out about these social ills. Denying society freedom of expression leads to tension that can boil over into chaos and social unrest. 1.2.2 Threats to it As much as freedom of expression is considered a constitutional right in many democratic countries, including South Africa, this right is always under constant threat from a number of sections of society. The major threat to freedom of expression emanates from the government, with its policies that control the flow of information and regulations that deter the free access to and publication of information. Patriotic media that is under the control and influence of government is also another threat to freedom of expression. In South Africa, the SABC as a national broadcaster, is expected to be non-partisan and impartial. However due to the broadcaster being under the control of the government, there have been a lot of questions asked with regards to its impartiality. Freedom of expression has been supressed in the way in which the SABC executes its editorial policy. Views that are deemed to be in contrast with the current government’s ideology have been prevented from being broadcast on SABC TV and radio platforms. Journalists have sometimes been forced to tore a certain line of ideology and have been prevented from doing their jobs in an objective and impartial manner. An example is that of a journalist on Metro FM, Sakina Kamwendo,who was forced to cancel a discussion on the ANC’s Mangaung Conference on her show by her employers at the SABC as they claimed the show lacked balance and fairness. Julie Reid sums up this point in her article in the Daily Maverick by saying, â€Å"Last year the SABC banned the Big Debate talk show, an excellent current affairs programme that earned a reputation for holding government officials  to account on thorny issues like corruption or non-delivery of services†¦Ã¢â‚¬ ¦.Hlaudi Motsoeneng, infamous for his insistence on the production of 70% good news remains at his post, continuing the facilitation of the Hlaudification of news† 1.2.3 If , how and why such threats can or cannot be motivated The issue of the freedom of expression, especially in the media, and threats to its execution within democratic societies is a contentious one. The discussion around it, is dynamic and never ending. Some sections of society especially those in power, who are normally the ones who seek to monitor and regulate the media, believe that it is necessary not to allow the media to have free reign where the nature and flow of information will go on without any regulation by the government. On the other hand, the media itself, especially private media, is against the idea of strict policies being introduced to regulate the flow of information as this is seen as a direct attack on the freedom ,not just of the media but that of expression as well. However, the media as an industry and platform upon which freedom of speech is manifested, does understand and appreciate that some form of regulation has to take place in order to preserve the validity of the media being the â€Å"fourth estate† and prevent national security threats as well as invasion of privacy. It is in this light that the issues of external and internal regulation come into play. In dealing with arguments that explain why the threats to media freedom cannot be motivated, one has to do so within the context of freedom of expression being a constitutional right.Democraticy as a system is mostly reliant on how society thrives socially, politically and economically. For this to happen, freedom of speech has to be taken  as a fundamental element that has to be seriously considered in policy formulation. Stifling freedom of expression through draconian and authoritarian policies and regulations is a recipe that culminates in a failed democracy. For democracy to function, freedom of expression and more so, freedom of the media has to exist.Roelofse (1996:51-53) in Fourie (2008:34) clarifies how freedom of expression enhances developments such as the rise in democracy, religious freedom and economic emancipation through the press that assumes a role of mass medium. It is worth noting that out of the three theories used in studying the role of the media in society, the libertarian theory insists on viewing people as rational beings capable of distinguishing between truth and falsehood and between good and evil (Fourie 2008 : 34).Therefore, the issue of strict policies to regulate the media and stifle freedom of expression are needless and cannot be justified and motivated. As McQuail (1987:89) in Fourie (2008:34) notes in the basic assumptions of the libertarian theory, the media should be free from any external censorship and there should be no force or intimidation to publish anything. The behaviour of the SABC bosses in the Metro FM story can therefore not be justified if this theory is applied because intervening and gagging the talk show was tantamount to denying the public their right to air or listen to different views on the Mangaung conference. In dealing with this contentious matter of media freedom and regulation, it must be noted that the freedom of expression that is incorporated into the freedom of the media, cannot be viwed as an unlimited right. There are responsibilities that go with it.It is at this juncture that the regulation of the media can be motivated and justified. This regulation can emanate from outside media organisations therefore being called external or it can be internal which means the regulation comes from within the media institutions themselves. Fourie  (2008:73) explains that in South Africa, media regulation has gradually moved away from being more externally regulated and has shown a more emphasis towards internal regulation. Internal regulation takes place in different ways. It can be through the involvement of gatekeepers, regulators, directorates and boards of media organisations or institutionalised internal regulation by non-governmental as well as professional bodies. Gate keepers and regulators are people or groups of people that decide on the content of particular media and determine which content is relevant and how it is going to be published or broadcast. Fourie (2008:78) refers to internal regulation by gatekeepers and regulators as â€Å"implicit internal regulation†. This regulation occurs through the medium itself. Implicit internal regulation happens when different sections within or sectors involved with the medium influence the publication or broadcasting of information. Such sections include boards of directors of media institutions, editors, advertisers, consumers, journalists, etcetera.These regulators cannot be ignored as they have the power to influence content substantially. A good example is that of acting SABC operations chief and radio group executive who took a decision not to allow a live talk show hosted by Sakina Kamwendo on Metro FM to go ahead.

Human Sex Trafficking Is an Epidemic Growing Worldwide

Human sex trafficking is an epidemic that has been continuously growing by the minute worldwide. And is the most common form of modern day slavery; slavery today and 200 years ago share the same notion. Around the world there are 12.3 million people being sold into the human sex trafficking industry(caeact.org). It mainly deals with women along with some men and young teens, typically young girls, who are around the age of 16 being used essentially as prostitutes and being sold to random people on the black market worldwide. This problem has grown tremendously over the years because it’s hard to catch those who are in charge of this business in the act especially when the business keeps getting bigger by the second. The policy problem with this policy issue is no one knows exactly who is a victim of human sex trafficking so it’s hard for authorities to spot him or her. 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